Unsourced material may be challenged and removed. The ancient author Aelian claims that women whose sons died as cowards lamented this . The nearest equivalent to Lysistrata's divided Chorus is found in the earliest of the surviving plays, The Acharnians , where the Chorus very briefly divides into factions for and against the protagonist. The agon in Lysistrata is thus a fine example of rhetoric even though it is unusually one-sided. This is in sharp contrast to the plethora of explicitly pornographic art from both Athens and Corinth.
There was no real age of consent in ancient Sparta. It had particular resonance after a war in which many African Americans had served their nation in the armed forces, but had to deal with a segregated army and few opportunities for officers' commissions. However, it is unclear whether this practice of infanticide applied just to boys, or boys and girls. So it took a harsh and strong woman, to raise a fierce society. At school they were allowed and encouraged to engage in sports. Moreover, they were denied that respect and observance which the men paid their elders. It has been often remark that in ancient Sparta soldiering went under the banner "one for all, and all for one" that motto extended to intimacy. While idealizing its martial ideals, it has censored its way of love. For more details, see the essay on Sexuality. Sex and love were used to foster allegiance, man to man, so to foster, augment the fighting spirit. During the Hellenistic period it stopped, and under the Romans it was restored. While there is little doubt that Lycurgus [image right] was a real historical figure, the claim that he was founder of Sparta and the author of its constitution has its source in legend. Very little of these ancient primary sources remain. The delegates briefly squabble over the peace terms; but, with Reconciliation before them and the burden of sexual deprivation still heavy upon them, they quickly overcome their differences and retire to the Acropolis for celebrations. These common eating halls had two named in Greek and Plutarch comments on both of them: In conclusion, contemporary sources suggest that Sparta was not a particularly homoerotic society, and certainly there was no institutionalized pederasty or homosexual behavior prior to the mid-5th century BC. The major Utopian philosophers who eagerly adopted Lycurgus's other, especially his communal and military reforms into their respective systems make no note of his sexual arrangements. All of our written sources on Sparta come from these other cities, where pederasty was rampant. While pederasty is as frequently depicted in Athenian and Corinthian art as heterosexual sex, no homoerotic art originating in Sparta has to date been found or identified. In a word, homosexual love promoted battlefield determination -- lovers joined in the battle field side-by-side, the lawgiver felt, made for better soldiering -- and all the better fostered the love of state. On the contrary, in Sparta "not only men but also women pride themselves on their intellectual culture. Lycurgus legislated marriage with a special gusto, dictating the time, the length, even the qualifications of the marriage partners. Adapted as a ballet by Richard Mohaupt , followed by a ballet suite  and a new ballet version titled Der Weiberstreik von Athen This made Sparta a self sufficient state, leaving the citizens with more time for physical fitness and training for war. The right to love was an acquired property.
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